Laugh In Agreement

Perhaps the oldest theory of humor, which dates back to Plato and other ancient Greek philosophers, assumes that people find humor and make fun of previous versions of themselves and the misfortune of others, because they feel superior. America needs its comedians to start discussions on taboo topics with which it is afraid to confront. We also need stand-up comedy as a place for minorities to challenge the assumptions of the dominant society. What does all this work is laughter. If it`s funny, people can process heavy content easily. Wilson and Gervais applied the concept of group selection in two different ways of human laughter. Spontaneously, emotionally, impulsive and involuntary, laughter is an authentic expression of pleasure and joy, and a reaction to play and joke; It manifests itself in a child`s smile, or during a rough stay or tickles. This entertainment show is called Duchenne Lachen, after the scholar Guillaume-Benjamin-Amand Duchenne de Boulogne, who first described it in the mid-19th century. Conversely, non-pedagogical laughter is a non-emotional imitation of spontaneous and studied laughter. People use it as a voluntary social strategy – for example, when their smiles and laughter interrupt ordinary conversations, even if those conversations are not very funny. “While laughter alone can have positive social outcomes, there is a missed opportunity, because at the same time, laughing with someone else could be particularly strong – and be influential in relationships.” I`m sure I find myself saving things to share with my partner — things I`ve heard, read or seen, that I find funny (like this one or this one) – because I know I`m going to laugh more if we read them, hear them or see them together. Scientific studies suggest not only that laughter like this means that I will laugh more, but also that it is important that we laugh together, that we share our laughter.

This almost certainly applies to everyone we are close to. Just before the start of my father`s funeral, I suddenly started telling my mother my favorite joke from the sitcom Porridge: in the end, the only sensible criticism of a comedian is a silent audience. “If people laugh like that, who cares?” says Rosenfield. “It`s the role of a comedian to go too far. Otherwise, he will not perform his duties. Comics are the court freaks. There must be this exit so that the unspeakable can be said in an acceptable way. If you don`t infest anyone, you won`t do your job. Laughter is often seen as the product of humour.

However, laughter is a social emotion that most often occurs in interactions, where it is related to attachment, agreement, affection and emotional regulation. Laughter is supported by complex neural systems, so that it can be used flexibly: in humans and chimpanzees, social laughter (voluntary) is very different from evocative (involuntary) laughter, a distinction that can also be seen in brain image studies of laughter. The 18th century led to the theory of liberation. The most well-known version, later formulated by Sigmund Freud, said that by laughing, it allows people to let off steam or release accumulated “nervous energy. According to Freud, this process explains why taboo scatological and sexual subjects and jokes that address sensitive social and ethnic topics can amuse us.

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